Hejira

by Ken Tucker
Creem (Magazine)
March 1977

Such insularity. Within the slow pace of HEJIRA is a road album, a collection of Joni Mitchell's musings on travel, but listening to the music alone you'd doubt she could traverse the living room in less than a week. However, as befits Mitchell's willful obfuscation, her way of avoiding in her music the portrayal of, as she terms it in Song For Sharon, "Love's...repetitious danger," it took me almost two weeks of steady listening to decide that this is a good album. I knew from the first that HEJIRA contained her most audacious lyrics—the preciseness of her imagery is extraordinary and unobtrusive, the latter no small part of her achievement—but I sure didn't hear any catchy melodies and I figured that if there weren't any of those, the album had to be too arty, too "literary;" not aimed at enough of the population to be popular music. But that was simpleminded. To take the last objection first, I was just plain wrong: HEJIRA is selling like hotcakes. As I write, it's more popular than either Abba or Lou Reed. Still, HEJIRA is a rather cold, distancing record.

What is initially most distancing is the hardness of its sound. The music on many cuts consists only of a lead and a rhythm guitar, and some sort of percussion. The tempos are uniformly slow, lulling in their smoothness; even Mitchell's singing, always her most evocative and elaborately used instrument, seems held back by a resigned, weary tenseness.

On other albums, she sets down her thoughts: "Help me/I think I'm falling/in love again." HEJIRA displays a Mitchell tired of spelling it out, "taking refuge in the roads" for a respite from the confessional. Instead, she tells stories, and spends a lot of time getting them across; emotion is grafted onto narrative in the form of expressive detail: Black Crow is the most obvious example of this, the title creature an image of Mitchell as a lonely narcissist. Inevitably the tales concern men: a coarse boy named Coyote; A Strange Boy who, ultimate oddity for old free-spirit Joni, "still lives with his family."

More significantly, there are two song-stories Mitchell tells to other women, Amelia and Song For Sharon. This is yet another example of distancing the audience—placing a third person between her and us—but more interesting is the attention she directs toward Amelia and Sharon: even as she tells them about her man-troubles it's clear that it's them she cares about at the moment: The way Mitchell coos the name of Amelia and Song For Sharon are the most convincing and affecting songs on HEJIRA.


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